What Percentage of Born Again Believers Were Brought Up Catholic
America is a state in the midst of major religious flux.
It is already well-known that a growing number of Americans say they have no religious affiliation. But far less appreciated is this: Only 35% of Americans attend religious services on a weekly basis. And 28% of Americans say they have a different religious identity than the one in which they were raised.
But while American ties to institutional religion weaken, religious belief itself remains common. 50-two pct of Americans hold with the statement "Jesus suffered and died to redeem our sins" — including 21% of Americans who say their organized religion is "nix in particular."
These findings are some results from The Colonnade Survey on Religious Attitudes and Practices, which nosotros nowadays this week in a series of reports.
Our survey of Catholic and not-Catholic Americans aims to empathize what Americans believe, how they recall about their religious identity, and how the map is changing for the American religious landscape.
Among Catholics, our survey aims to sympathise how the pandemic has changed Cosmic practise — and if we might "get back" to how things used to exist. We also asked Catholics to tell us what matters to them, and how much they trust the Church and her leaders.
Finally, we took a look at why people cease practicing the Catholic faith, and asked what factors might predict whether people raised Catholic will proceed going to Mass, and living the Christian life, every bit adults.
Nosotros take some fascinating data to testify you lot this calendar week, beginning with a look at who we Americans are — religiously, that is — and what nosotros believe. Some results will surprise yous.
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If you lot're interested in the technical details of our survey work, here they are: The Colonnade worked with research house Centiment to conduct the survey, which was conducted online with 2653 members of Centiment's nationally representative enquiry panel. This included a nationally representative sample of 1564 Americans and an oversample of 1089 additional respondents who had been raised Catholic, which we used in society to better empathize those raised Catholic who all the same place as Catholic, and those who now call themselves members of other faiths or of no faith at all.
Based on our sample sizes we are able to draw conclusions about the overall U.Southward. population and the Catholic population with a margin of mistake of +/- iii%. With regard to the population of ex-Catholics, our margin of error is +/- 4%.
Religion in America: an overview
Christianity is the most common religious affiliation in the United States, and denominational Protestants take traditionally been the largest blocs of Christians.
Only The Pillar's survey plant that the largest group of Christians in America no longer affiliates itself with the term "Protestant."
Offered the choices of Protestant, Catholic, and "Christian (other)," — in add-on to other religious identifiers — 26% of Americans identified themselves equally "Christian (other)," while 19% selected "Protestant."
We asked those in the "Christian (other)" grouping if they belong to a specific Christian denomination. The most common reply was "non-denominational," followed by Baptist and Pentecostal.
Catholics make up 24% of Americans, and are by far the largest single community of faith, since the Protestant/"Christian (other)" categories consist of many different denominations.
In total, 70% of respondents are affiliated with some branch of Christianity.
The adjacent largest group is made up of those who are unaffiliated or explicitly have no faith. Xx per centum of Americans described themselves as nothing in particular, atheist, or agnostic.
All other faiths make up the remaining 10% of Americans.
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The Rise of the 'Nones'
The increment in the number of Americans who do non identify with any religion in item, those who are sometimes called the "nones," has been widely noted.
Fourteen percent of respondents in The Pillar's national survey listed their religious amalgamation as "zero in particular".
The miracle of disaffiliation is on the rise: Among those born during the 1960s through 1980s, an average of 14% describe their religious affiliation as "nothing in detail." Merely among those born since 1990 that number rises to 20%
Fifty-ix per centum of "nones" say their families of origin had no item religious affiliation when they were growing up, but the remaining 41% grew up in faith traditions: xv% grew up in families they draw as Christian, 14% grew up equally Catholics, and 6% grew upwards as Protestants.
Americans who place as religiously unaffiliated are not necessarily unbelievers. Fifty-2 percent of them say they have at least some belief in God, and 34% of them say that they pray at least weekly.
Later in this series, The Pillar will dive more deeply into what the data tells usa virtually the "nones."
In sharp dissimilarity to the "nones" are those who say they are "born once again."
A total of 26% of all Americans say they are built-in again.
50-four percent of Protestants, and 59% of those who classified themselves as "Christian (other)," depict themselves as "born again or evangelical."
Protestant and "Christian (other)" Americans born in the 1960s are more likely to describe themselves as born once again or evangelical than other generational cohorts.
Just with the exception of those born in the 1960s, about one-quarter of Protestants or "Christians (other)" born before 2000 draw themselves as "built-in again or evangelical."
Fewer than 20% of adults born subsequently 2000 identify themselves equally born again or evangelical.
A Land of Converts
The Pillar's survey asked respondents: "How would you depict your own current religious amalgamation?" and then "When you were growing upwardly, what would y'all describe as the primary religious amalgamation of your family unit?"
Twenty-eight percent of Americans describe themselves equally having a different religious affiliation than did their childhood home.
Compared to the many nations in which a unmarried denomination is the stable majority faith, that kind of constant change is mayhap specially American.
Every religious affiliation in our survey saw at least 15% of those raised in it exit, and, for every religious amalgamation except ii, at least xv% of members are converts. The two exceptions are those who describe themselves as "Protestant," and those who say they are Catholics.
America's religious fluidity offers helpful context for assessing Catholicism. While 28% of people raised Catholic now claim some other organized religion, that level of disaffiliation is fairly average: Indeed, 29% of those who describe their upbringing as "Christian (other)" also left that religion.
Merely while Catholicism has typical American attrition rates, it has below average conversion rates.
In fact, Judaism has more than than twice as many converts every bit Catholicism in America — probably surprising to some readers, since Judaism is oft seen every bit a religion tied to an ethnicity.
In The Pillar'south survey, 32% of respondents were raised Catholic merely simply 24% nevertheless consider themselves members of the Church.
A similar percent of those raised "Christian (other)" left the faith of their upbringing. But 36% of those who describe themselves as "Christian (other)" grew up in other faiths, including xvi% who grew upwards as Catholics.
Merely vii% of those who describe themselves equally Catholic grew up in another organized religion.
What Americans believe
We asked Americans about their doctrinal beliefs — about God, about Jesus, nigh heaven and hell, and near the Bible.
A majority of Americans say they definitely believe there is a God, even if sometimes they have doubts, simply this pct is lower amidst younger generations. Those built-in since 1970 are more likely to say that they believe in God some of the time, only not at others. And amongst the very youngest — adults born in or after 2000 — 12% say they don't really care if in that location's a God.
With 74% of Americans identifying as Christian, Muslim, or Jewish, it'due south maybe non surprising that 72% definitely believe in God. But to understand what Americans remember about God, we asked some more questions.
Fifty-iv percent of Americans agreed that "God loves all human beings." Forty-half dozen percent agreed that "God hears/answers my prayers." Unsurprisingly, the rate was much college among those who identified as Christian, but even 19% of those who described their religious affiliation as "zip in particular" and eight% of agnostics believed their prayers were heard.
Xl-ix percent agreed that "God is the creator of the universe," although only 13% interpreted that in terms of what is often termed "young earth creationism"— agreeing with the statement "God created the universe less than a million years ago."
Just over one-half of respondents said that "Jesus suffered and died to redeem our sins." More than a third of Americans agreed that "Jesus physically rose from the dead," while 31% said that "Jesus is God".
Statements often associated with a more than secular interpretation of Jesus found very low rates of agreement. Eleven percent said that "Jesus sinned sometimes but like everyone else." Simply 7% said that Jesus' resurrection is metaphorical, while six% said that Jesus is a legend or myth rather than a historical figure.
Nearly respondents as well had fairly traditional beliefs about the afterlife. Only over one-half of respondents said they believed heaven exists, while over a tertiary believed in hell. Twenty-nine percent expressed conviction they would see their loved ones in heaven. Twenty per centum said they feared they would go to hell — 9% said they "sometimes" feared, this while eleven% said they "often" did and then,
10 per centum said that "God loves united states too much to let anyone go to hell" and half dozen% thought that people in hell might eventually change and become to sky.
Fear of hell is religiously wide-spread. Not only do 25% of Catholics, 22% of Protestants, and 25% of those describing themselves equally "Christian/other" fear going to hell at least sometimes — so exercise 25% of Muslims, xiv% of Jewish respondents, 8% with no religion in particular, 17% of agnostics and 6% of atheists. Hindus were the just religiously-affiliated group to express no fearfulness of hell.
Nosotros too asked a multiple choice question about how people idea well-nigh the Bible. The virtually normally held belief about the Bible is a traditional Protestant formulation: "The Bible in the unerring word of God which is articulate to anyone who reads it." Overall, 28% of Americans agreed with that argument, including 33% of Catholics, 40% of Protestants, 36% of other Christians, 28% of Muslims, 17% of Jews, and viii% of those with no religious affiliation.
The second-most commonly held view of the Bible expresses a more than traditional Cosmic conception: "The Bible is the word of God, merely dissimilar books are written in different genres and it can be hard to understand." Twenty-one percentage of all Americans agreed with this statement, including 23% of Catholics, 26% of Protestants, 25% of other Christians, 14% of Jews, 24% of Muslims and 10% of those with no religious affiliation.
Smaller percentages of respondents believed that the Bible contains errors or was best thought of as a book of wisdom like to those of other religious traditions.
Those who considered themselves Catholic, Protestant, or Christian held basic Christian theological beliefs at college rates than other groups. Only those basic Christian beliefs were not universally held past those who identified as Christians of some kind.
And, interestingly, some respondents amongst the 'nones' besides expressed fairly traditional Christian beliefs.
Religious Practice in America
While 70% of respondents described themselves as Catholic, Christian, or Protestant, only a minority in each grouping actually attended religious services on a weekly ground — even before the pandemic.one
The Pillar's data suggests a strong correlation between those who devote time to attending religious services, and those who devote fourth dimension to helping others too.
Is information technology possible that the Gospel reading in which Jesus summarizes all commandments into two — "You lot shall dearest the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength." and "You shall love your neighbor every bit yourself." — might take practical implications for how people spend their time and their money?
Our information suggests that's plausible.
Nosotros asked "In a typical month, how many hours do yous spend doing volunteer piece of work with not-profits (including places of worship)?"
The responses indicate that those who attend a church or other identify or worship at to the lowest degree once a week say they spend significantly more time volunteering than those who exercise not.
Looking at volunteer data by religious identity also offers interesting insights: Agnostics, atheists, and those with no particular religious amalgamation were the to the lowest degree probable to say they spend two or more than hours per calendar month volunteering with a non-profit. Christians had moderately high rates of self-reported volunteering, but by far the highest charge per unit was among Muslims, 66% of whom reported spending at least two hours volunteering during a typical month.
We found like results when nosotros asked respondents how much money they contributed monthly to non-profits, including places of worship.
Studying the organized religion
Our study aims to place the ways in which people understand their own religious identity, practice their religion, and believe its tenets — with a particular focus on Catholicism.
But one trend that defines our work is a downward trend of Catholic sacramental initiation in the first place
30-three percentage of American children born in 1965 received Catholic baptisms, while on 15% of children born in 2019 were baptized Catholics.
In the next installment of our survey analysis, The Pillar will examine the trends surrounding the 24% of Americans who describe themselves equally Cosmic, and the 10% of Americans who were raised Catholic, but no longer consider themselves members of the Church.
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Source: https://www.pillarcatholic.com/p/special-report-who-we-are-and-what
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